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Sovereignty and gunfireBy Duran Bobb In last week’s shootout in West Hills several agencies were present to assist Warm Springs police in the capture of Aldo Antunez, and the question immediately came up—by inviting these outside agencies onto the reservation, are we endangering our sovereignty? One tribal member emailed: "It used to be, you would have never seen an outside agency off of the main road. We need to return to that code before we open the reservation to unwanted interference!" Another email read: "How dare the police open fire on a tribal member, a loving father, in a residential area!" First, the fugitive was the one that opened fire. How were the police (a few of them probably loving fathers themselves) supposed to respond, by ducking and dodging the bullets while shouting out stern warnings? As far as sovereignty goes, a lot of this has to do with the intertwining jurisdictional issues over criminal matters, particularly felonies, tribal officials said. Reservation police do not have jurisdiction over felonies committed on tribal lands. Felonies fall under the jurisdiction of the FBI, which was present at last week’s apprehension. "Based upon three armed confrontations," Jody Calica said, "the protection of the public has to be the first priority in a residential area. Therefore, a SWAT team was deployed. The only SWAT team in Central Oregon is a state police team." So there we are, without jurisdiction over felonies, relying on the FBI, and in need of the state’s SWAT team in order to keep a neighborhood safe. The Oregon Court of Appeals recently ruled that tribal police are not recognized as "state officers." This came from a case heard by Judge Dan Ahern, in which a criminal ran from tribal police with the car chase ending off-rez. Ahern ruled that, Yes, the tribes have the right to protect their sovereignty. The court of appeals didn’t agree. So the "Kurtz" case is now on appealed to the Oregon Supreme Court. By requesting assistance in these matters, we are not giving up our sovereignty or losing rights. When mutual aid is deployed, Calica said, it generally falls under tribal command. Congratulations to all officers involved in apprehending the fugitive. Our reservation is safer today thanks to your efforts and dedication.
Fire season!By Duran Bobb Got your attention? It did mine. During the Simnasho Fire back in the early 90s, the house where I was living burned to the ground that fast. We weren’t allowed to go back in to get anything. In fact, as I recall, I was on the air reporting on the fire while the house went up in flames. Everything was gone. In the ashes that were left, I was able to identify the partial remains of an iron kupn I had just purchased for $20. The fire was that hot. The only thing left was the lawn mower. For some reason, the fire left a perfect circle around the mower.... almost as a message: Mow your lawn next time! Earlier this week, a hawk was to blame for the most threatening blaze so far in the 2010 Fire Season. A nest caused a transformer to short and a downed electrical wire ignited flames over 2 acres.. The power was knocked out, affecting about 50 homes south of the Shitike. Three dozen firefighters battled the Tenino Firefor about 20 minutes, and flames came within 10 feet of several houses. Pretty much at the same time, the Rattlesnake Springs Fire was eating weeds downstream from Kah-Nee-Ta. The cause of that fire is still under investigation. "It was a pretty busy day," Fire Chief Dan Martinez said. "We needed help - like now, so we put out a call for mutual aid to Jefferson County. The fires were contained, houses were saved. Thank you, firefighters. You did your job well, and you all deserve a big pat on the back. Since the Fourth of July, there have been up to 14 fires, Dan says. These were mostly human caused, in knee-high weeds. Tuesday night, Dan couldn’t sleep. "I finally shut my eyes around one a.m.," he said. "And I was up at four o’ clock this morning. I’m so worried about our community and all that goes on. We need to protect our homes and our loved onces and be aware that wildfires can kill."
Roots of Treaty Days CelebrationBy Duran Bobb As far back as 1953, atwai Grant Wahenekah had the dream of having "Fun Days" on the reservation to commemorate the signing of the Treaty of 1855. So back in the 1960s, the story goes, Grant delegated Sam Colwash and his wife to travel to various pow-wows across the nation. During their observations, Sam and his wife were to take notes on how other celebrations were conducted, protocols, the judge selection, amounts paid to participants, etc. When the couple returned to the reservation, Millie Colwash said in an interview with Louie Pitt, a group was formed to brainstorm ideas. "Wherever we met," Adeline Miller said, "we’d put money into the fund. Whatever we could contribute, even if it was just one dollar." Some of the group members included Emily Wahenekah, Prunie Williams, Art Mitchell, Larry Calica, Adeline Morrison, Larry Macy, Lizzie Rhoan, Clarence McKinley, and "8-Ball" Jim. "We decided to call it Paiyumsha," Adeline said. "That just means let’s have fun. It was for the whole reservation, all people to come together to celebrate." Cassie Katchia remembers the old Fun Days from 1969. "Those celebrations would last clear until the 4th of July. Later on, they met with Tribal Council and were able to use ‘Treaty Days’ in the title." "The first dance that they had at the first powwow was the Round Dance," Harrison Davis said. "They had three grand-daughters of the treaty signers there. Nina Patt, Evaline Simtustus, and Elaine Clements. I still have a picture of Ervin Brunoe and Orin Johnson doing the Round Dance. That’s how it started." "I danced in the tiny tot division when the pow-wow first started," Auroly Stwyer-Pinkham recalls. "My cousin, Helena Shike Jackson was the winner, I remember that." Adeline Miller, Millie Colwash, and Bernice Mitchell are the three remaining founding members of the Treaty Days celebration, according to Adeline.
Suggestions regarding Chieftainship successionThe consultation of a number of people with the office of the Secretary-Treasurer of the Confederated Tribes led to the following suggestions regarding the Wasco Chieftainship: The selection of the successor to the Wasco Chieftainship must respect the cultural and traditional beliefs and practices of the Bands and Clans of the Wasco people. This selection must represent the interests and consensus of the Wasco people. This is not and should not be a Tribal Council or tribal government effort. In consultation with the BIA Agency Superintendent and Tribal Council chairman, the following is a suggested course of action to better ensure a logical and rational selection and placement of a successor to the Chieftainship that respects the views of the people to be represented: A general meeting of the Wasco People should be convened to discuss the social, political and cultural expectations of the Chief; the qualifications selection protocol and processes, and timing; Apply the qualifications, expectations and process to the candidates; A selection is made and agreed by the Wasco People: care must be exercised to not confuse Agency District residence and tribal allegiances in defining Wasco People; Tribal Council will acknowledge the selection by resolution, and then the BIA Superintendent will swear in the successor. Adwai SkoulBy Duran Bobb It seems like we’ve lost an awful lot of people lately. It seems our elders are being taken away from us just when we need them the most. The air feels heavier today, the sun a bit dimmer. People over the reservation are still in shock after learning that one of our respected leaders, an honored elder, a friend, a mentor, and a Chief has passed away. "His Indian name was Skou and he was of Chinookan descent," Viola Kalama says. "That’s how he was the chief, that was his right."Adwai Viola Kalama, 86, sister to adwai Skou says that she is now the last sibling remaining. "He’s had many accomplishments throughout his life," Viola said. "He’s been leading the people now for 51 years as Chief. And even before that he was involved with tribal government." The coming times for the reservation will be difficult, Viola said. There are important decisions that need to be made. I remember back in 1998 when I needed a letter of recommendation from a tribal leader to get a scholarship to attend an archaeology field course. Adwai Skou Maybe our elders aren’t really leaving us, just going home. When they’re certain that those they’re leaving behind can jump out of the nest and fly on their own wings, our departed can go home to rest. Elders leave us with good memories, laughs, words of wisdom, acts of kindness and bravery. Leaders leave us with a sense of what can truly be accomplished through determination and unselfishness. Many people on the reservation knew adwai Skou Today’s youth will know a new leader when they’re my age. They will benefit from the victories set in motion by adwai Skou "It’s going to be hard to fill his shoes," Viola said. "But it’s something that has to be done now. I hope the process can go peacefully, out of respect."
Club grateful for funding help
The Boys & Girls Club Warm Springs Branch would like to thank everyone who helped out with our first big fundraising event that was held on Saturday, May 1 at Kah-Nee-Ta High Desert Resort and Casino. The afternoon activities for that day included a 9-hole golf scramble with prizes, mini-cultural workshops, fish hatchery tour, and a book signing by award-winning author and speaker Jane Kirkpatrick. In the evening hours, we had a silent auction, flute music by Foster Kalama, a buffet style dinner, club presentation, a dance performance by club youth, guest speaker Kirkpatrick, and a live auction. It took a lot of work, individual effort, and enthusiasm to plan, prepare and actually complete the event, but it was well worth it for our youth. The money raised will be used for club operational expenses such as art supplies, basic club needs, incentives, special projects, and snacks. We appreciate all individuals, enterprises, and companies that generously donated to our event. These include: Kah-Nee-Ta High Desert Resort and Casino. Janelle Smith and Fran Moses-Ahern did a phenomenal job of keeping us on track and focused. Also, Mary Kay Williams and Heather Ben with all the other details. The Confederated Tribes of Warm Springs and the Twenty-Fourth Tribal Council, and secretary-treasurer Charles "Jody" Calica, Gerald Smith and Ray Potter. The Boys & Girls Clubs of Portland metropolitan area. Jim Manion of Warm Springs Power Enterprises Warm Springs Composite Products Albert Kalama Fishing. Other donations included money, auction items, volunteering personal time and expertise from: KWSO 91.9 FM, PGE, Verizon Wireless, Wildhorse Resort & Casino, Spirit Mountain Casino, the Mill Casino, Nike N7 Department, Mt. Hood Meadows Ski Resort, the Boston Red Sox Organization, Sather Byerly and Holloway, Warm Springs Tribal Credit Enterprise, Ken and Jeanie Smith, Spud and Elina Langnese, Betty George and family, Lolly Jackson, JoAnn Moses, Brigette Whipple, Merle Kirk and family, Arlita Rhoan, Foster Kalama, Marg Kalama, Natalie Moody, Evaline Patt, Sandra Danzuka, Mavis Shaw, Terry Courtney Jr., Mary McNevins, Shawn Morford, Yvonne Iverson, Sue Matters, Julie Quaid, Jane Kirkpatrick, Benson Heath, Lupe Katchia, Madras High School, Pastor Rick Riberio, and the Warm Springs Presbyterian Church Women. We are very fortunate and honored to have received great support from everyone. Thank you.
Will-writing service free to tribal membersBy Maria Godines Public administrator, Tribal Court Probate Are you interested in having assistance with completing a will? If so, this is your opportunity. Through the Indian Estate Planning Project, Matthew Bromley will be in Warm Springs to assist people with writing a will. Bromley is a law student of University of Oregon. He completed his undergraduate degree at Humboldt State University in Northern California. Any tribal member with trust land, a home, livestock, vehicles, a bank account, or anything else of value should write a will to ensure the people you want to have these assets will inherit them by your wishes. You may contact him at bromley@uoregon.edu to have your name put on a waiting list to be scheduled in for an appointment. To be best served it is requested that the initial contact be done through email. If you do not have email, you leave a message at 541- 520-9912. When contacting Bromley, you must provide your name, mailing address and telephone number. If leaving a telephone message, be sure to spell your name out in addition to saying your name and repeat your phone number, this will assist in assuring your contact message is correct for a reply. When coming to your first appointment, bring along: Any former wills written for you; Any information on any children, including address and date of birth, information on spouse and former spouse, or any other beneficiaries; Any information on property you own, including the legal description; and, Your tribal enrollment number, and BIA number. Offices that may assist you with obtaining your tribal enrollment number and BIA number are BIA administration 541-553-2439, Vital Statistics 541-553-3252, or tribal Probate 541-553-3264. Please be advised, time and space for this opportunity is limited. This is a free service. Bromley will only be here for 10 weeks and that it can take more than one appointment to complete a will. Innocent before guiltyBy Duran Bobb They said on the TV, in the papers, over the radio waves and on the Internet: Waylon McKie Weaselhead was being sought as a person of interest. Authorities wanted to interview him. Online, mug shots of Weaselhead began appearing everywhere. In forums, people posted comments and cast their first stones. Even before police said anything about his involvement in the shootings and car chases, the judges and juries online made fun of the name "Weaselhead." "Please catch this lunatic," one comment said. "He may be out there hurting another person right now!" Wait a minute, I thought. So far, all we know is that this person is wanted for questioning. The authorities haven’t said anything about this man being involved in any crimes. All news reports and press releases mention that there were two suspects. Nobody has come right out and said, officially, that Weaselhead is wanted as a suspect in the events that took place on May 20. Until he is officially named as a suspect, and even until it’s proven otherwise in court, isn’t he innocent? Isn’t that how our system works, a system that many are so proud of? "Innocent until proven guilty." It’s a good thing such decisions (innocent or guilty) aren’t decided on internet forums, chatrooms, and message boards. Based on what I’ve read online, during research, Weaselhead might have already been sentenced for his crimes even before the authorities have declared him a suspect. All reports have mentioned two suspects inside the white Explorer involved in the shootings. There was a driver, and a passenger. Yet today, only one name has been mentioned. Only one set of mug shots released. Officially, that is.
Cursing in Indian By Duran Bobb Spilyay Tymoo According to some opinions online, there are no swear words in Japanese or Finnish. There are people who say that both the Welsh and Hebrew languages contain no bad words. A friend of mine approached me recently and told me that she has been asked to stop using the word "Shiapu" at work. "Some people consider it a bad word," she said. "Actually, our people were very direct in what they said," says Dallas Winishut, who teaches the Indian language in Warm Springs. "Shiapu explains the race of the person, that’s all. Just like Chmukly describes a black person." There are words in Indian that describe body parts. Women have some of those parts, men have the rest. "But that’s all the word does," Winishut says. "It describes the body part. There are no swear words in our language." Traditionally, it’s against the rules for the speaker to use those words in an insulting way. Some words come pretty close to being insults. These are words of disgust, rather than colorful, detailed descriptions. "But it could be the way a person says it," Winishut says. "They can try to make it sound dirty." That can also be done in English, as demonstrated by a commercial aired on TV a while back. Wife: "You son of a biscuit eating bulldog!" Husband: "What the french, toast?" In that commercial, a stick of gum cleans another dirty mouth. Fabulous! In real life, though, an insult takes two people. One to speak, and another to listen.Shiapu "All words can be used in a good way," Winishut says. is only a word. It’s a descriptive, used in the same way a person might use Tnxt tnxt tnaan to describe a human being of Oriental descent. Or Shiwanish to describe a stranger.From May 5, 2010 edition Act requires offender registration By Roxanne Johnson-Bisland Registration adminisrtator The act requires tribes to implement the minimum standards of sex offender registration, or allow the state government to enter tribal lands in order to enforce the act. Tribes were given until July of 2007 to pass a resolution to either "opt in" or defer. In an effort to protect tribal sovereignty, promote public safety on tribal lands, the Warm Springs Tribal Council signed Resolution No. 10,774 in 2007, electing to exercise jurisdiction under the Adam Walsh Act. On April 1, 2010 Tribal Council signed Ordinance 91 enacting Tribal Code Chapter 380 "Sex Offender Registration and Notification." The Tribal Code Chapter 380 "Sex Offender Registration and Notification" requires any person convicted of a sex crime covered in the code to register with the sex offender registration office. The sex offender registration office is located upstairs of the courthouse. The office hours are 8 a.m. - 5 p.m. Any person convicted of a sex crime by any state, federal, military, foreign or tribal court, and living within the reservation boundaries, or land in fee or trust of the tribe, is subject to registration requirements. Registration requires in-person appearance. At the time of registration the frequency of appearance and requirements will be discussed with the individual registering. A copy of the tribal code can be viewed at the registration office. If you have any questions or concerns please contact the registration office at 541-553-2214. Or email to: roxanne.johnson@wstribes.org. Part of the Adam Walsh Child Protective and Safety Act of 2006 requires sex offender registration and notification.Renaming S-Word Places By Duran Bobb Spilyay Tymoo Next month, geographers, map makers, journalists and historians will be among the experts meeting with the Oregon Geographic Names Board to go over submissions to replace geographic locations throughout Oregon which contain the word "Squaw." The action was instigated several years ago by Olivia Wallulatum and atwai Colleen Roba of Warm Springs. They convinced the state legislature that many people consider the S-word an ethnic slur, and lawmakers voted to remove the word from all government property in the state. A second law included a recommendation to consider new names from Indian languages. So far, said Sharon Nesbit, President of OGNB, there are about 115 places in the state which need new names. But what about other place-names that have little or no historical value to Oregon? Mt. Hood was named after British admiral Samuel Hood. Sam himself never even saw his mountain. Mt. Jefferson was named after the president who laid the foundation for the devastating Indian removals of the 1830s, according to Mark Hirsch, Ph.D. in American History from Harvard University. Thanks to the efforts of Wallulatum and Roba, Squaw Creek in Deschutes county was renamed in 2005 to Wychush Creek. At that same time, Squaw Creek Falls was renamed to Chush Falls. Mt. Hood was once called Wa’Ist, according to Dallas Winishut at the Language Program. Wikipedia online says that Hood was called Wyeast from the Multnomah tribe. However, Winishut says that the name was changed to Wyeast from non-Indian speakers who couldn’t pronounce Wa’Ist. Mt. Jefferson was once known as Patu. It was also referred to as Xati Waptki, which was a camp nearby. Those opposed to changing geographic location names throughout Oregon say that it will cost taxpayers an enormous amount of money. In other states, names such as "Politically Correct Creek" have been submitted for consideration. The Oregon Geographic Names Board will meet on Saturday, June 26 at 1:30 p.m. at the Sherman County Senior and Community Center, 300 Dewey St., Moro, Oregon.
From April 21, 2010 edition Tribes facing challenge with Housing By Jody Calica Tribal Secretary-Treasurer The Warm Springs Housing Authority is a tribal entity set up under Warm Springs Housing Ordinance 60 and in accordance with the Native American Housing and Self Determination Act, (NAHASDA). Regionally, Housing and Urban Development (HUD) assistance is administered by the Northwest Office of Native American Programs. It operates as a hybrid of a government program and an enterprise; it is governed by a board of commissioners who are appointed by the Tribal Council. Recent articles that were published in the Bend Bulletin are reasonably accurate about tribal housing and problems with the existing structure of a semi-independent "tribal designated housing entity" (TDHE). Some of these problems have existed over the past four terms of Tribal Council, with several short-term fixes. Early problems were identified with the Housing Authority relating to credit card misuse and awarding unusual pay raise and bonuses. These were parts of the "nine findings and six concerns" that were indentified in a HUD 2003 review and audit. Concern grew when the Authority took grant funds intended for tenant services to pay for the unauthorized spending. Several commissioners reported making the payments on their credit card accounts; however, WSHA financial records turned up lost or destroyed. Later, in hiring an executive director, the board passed over an experienced and qualified tribal member to hire a non-tribal member with a highly questionable business history. His employment was short, as he was prosecuted by federal authorities for acts of misconduct on the job. The Tribal Council stepped in and appointed an Interim Housing Advisory committee to restore governance and management of the Housing Authority. Governance and management issues were restored, the 2003 "nine findings and six concerns" were well on the way to be being resolved.
Board reinstated The Housing Authoriy Board of Commission was reinstated by the Council in 2007. The remedies that were initiated by the Interim Housing Committee were ignored or abandoned and replaced with a business-as-usual attitude throughout 2008. The unfortunate result was a January 2009 HUD review and audit that identified a new set of "ten findings and three concerns" with the comment that some of the people that caused the 2003 audit findings had returned and contributed to the 2009 audit findings. The HUD Office of the Inspector General (OIG) has now taken action twice to review operating deficiencies with the Housing Authority. Another issue was raised by the recognition that several of the appointed commissioners could not pass the tribes’ credit and criminal background checks to be bonded to manage the assets and on-going operations of the Authority. The OIG specifically recommended appointing qualified commissioners and hiring a qualified housing director to bring the Warm Springs Housing Authority operations back into compliance to avoid the further potential of sanctions against the tribes via the Housing Authority. The 2009 HUD review and audit identification of the ten findings and three concerns included a number of deficiencies. Some were ongoing issues. The issues included:
Areas of concern Community, homeowner and tenant safety concerns including abating criminal activity and remedies for burned out and abandoned housing units; Substandard construction and poor workmanship in units that included the HUD funded Bear Drive and Walsey Lane Restoration Projects; With the exception of finance functions, self-monitoring is out of compliance: The inspection and maintenance systems for HUD units is out of compliance in areas of properly administering work orders, inventories, inspection schedules and staffing assessments: Failure to properly enforce the Admissions and Occupancy Policy for breaches of tenant leases particularly related to serious criminal and drug abuse activities: The contract administration system is out of compliance to ensure inspection, oversight, and management of work performed, including correcting deficiencies by contractors: These and other deficiencies of a Letter of Warning must be corrected by April 26 to avoid serious sanction that will include the loss of funding.
Unapproved heating units In a related matter, members of Council became concerned over the purchase and planned installation of non-certified and unapproved wood-burning furnaces within the living space of 40 rental units. The heating units are not approved by EPA for such use in Oregon, California, Washington or Idaho. No certification has been provided by the Underwriters Laboratory that the units are safe for such use. The Authority also failed to get permits and approvals from Fire and Safety, Tribal Inspectors and the Public Utilities Branch, which seemed to be an arrogant gesture in relationship to recent fire-related fatalities.
Executive director The search for an executive director has been ongoing for almost two years with no success. On one occasion, a candidate was recruited with high regional praise. Inaction by the board caused him to take a job with a neighboring tribe. A subsequent effort resulted in the selection of a candidate with national acclaim. Unknown delays by the board caused that person to take a job offer in California. The situation has bloomed into more disorder with complaints and cross complaints of mismanagement, bad business practices, alleged corruption, conflicts of interest and dishonesty. The seriousness of those complaints has undermined the systems needed to ensure financial internal controls are in place for grant and contract compliance. As a result, the Office of the Inspector General has been requested to do both an investigation and audit of the Housing Authority. That involvement significantly limits the flexibility and discretion of the tribes to assert its own remedies and schedule to correct the identified deficiencies as stated in the letter of warning. In November 2009 the Council convened a housing workshop with Northwest Office of Native American Programs, the WSHA Board and staff to examine the likelihood of any success using the existing TDHE model. In the alternative, could a change be made in another operating model and a more effective strategy that could produce better assurance of consistent and productive results that will ensure safe and affordable housing of the quantity and quality desired by the membership, our families and the community? There is a need to examine other strategies, and recruit other partnerships and financing opportunities to make housing accessible to our growing population. Our discussions need to turn to action to put a housing initiative in place that can produce jobs, homes, family security and more economic certainty for our community. Tribal Council members have visited a number of other tribal housing programs, including the Squaxin Island Tribe, to discuss their history and progress. Through the workshop proceedings, a decision was made to formally transition the tribes’ housing program from the TDHE model to have it operate as a tribal department for several years to regain trust, respect and credibility with funding agencies and the community. Once that happens, then re-examine the merits of returning to a TDHE model to better segregate potential risk and liability concerns for the tribes’ tenants, homebuyers, and business interests.
More help in battling drugs on the rez By Duran Bobb Spilyay Tymoo It sounded like more embarrassing news for the reservation at first, when I saw the headlines. The reservation was being declared a High Intensity Drug Trafficking Area, announced Sens. Jeff Merkley and Ron Wyden. After some research on my own, I realized that this designation was actually more like an award of assistance granted by the higher-ups. Some counties in Oregon, I learned, have actually been trying to obtain this designation for years. Being declared a HIDTA doesn’t mean the reservation is populated by tribal members who are growing or manufacturing illegal drugs––not at all. For years, reservations across the U.S. have been looking more and more attractive to non-tribal member drug dealers and growers for a variety of reasons. Usually, on the reservation, we have a limited number of tribal police. Indian Country usually has extremely limited resources, financially speaking. Reservations are normally located in remote areas. Drug dealers need only worry about tribal police, as jurisdictions very seldom overlap. And the terrain can be treacherous to the point that many tribal members will never venture out into some locations of their own reservations. Rather than trying to amend our tribal constitution (Article III, Section 4) to float tribal members off of their own reservation, HIDTA designation gives Warm Springs an alternative––a new weapon to fight the increasing threat of drugs that face us today. That is, rather than walking around our yard plucking the pesky dandelions (which will just grow back in greater numbers later on), we can now dig the problem up by the root. Warm Springs, being a HIDTA, is now eligible for assistance in fighting drug trafficking on the reservation. Carmen Smith asked for HIDTA designation as part of an effort to form a Northwest Indian Country Drug Task Force. Brad Halvorson, who is running for Jefferson County Sheriff, said that it’s his understanding that Jefferson County didn’t submit an application to be designated a HIDTA. So my initial embarrassment at the headlines last week has dissipated. Replaced by a pride for our police department—on the ball, on the rez.
From March 24, 2010 edition
Hazardous materials, safety awareness By Jonathan Smith Jr. Environmental health technician Can you spot hazardous substances, and access resources to find out more information about them? Do you understand your responsibilities in regard to your employer’s Hazard Communication program. Do you understand the role and responsibility you may have during an emergency? Do you use an emergency response guide? Are you aware of the possible harmful effects of toxic substances from a clandestine meth lab waste site? Do you know who the local contacts are for handling these types of incidents? Do you recognize the most common slip-ups in handling these incidents? Can you minimize the chances of serious injury from exposure to them? For answers to these and other questions, please join us on May 25-27 for free safety awareness training; so that you can answer these questions comfortably. The training sessions are eight hours long and do require full attendance for a certificate of completion. Please contact us for further information. Call 541-553-2461 or 541-553-1196, ext. 4242. Or you can email us at: jwsmith@wstribes.org Everyone is welcome. So call and reserve your spot today. Code of Ethics questioned By Duran Bobb There has been some talk on the reservation about the creation of a Code of Ethics Committee. Some community members are being asked to complete a survey, giving their input on such things as: What should some of the qualifications include for being on the Code of Ethics Committee? Do you support the idea of creating such a committee? What concerns do you have? As a tribal member, my main concern would be determining who has the qualities and morals that it would take to sit on such a committee. Would that person attend church or believe in a higher power? Would they be alcohol and drug free even when they’re not being watched? Would they conduct themselves in public the way that they would be asking others to conduct themselves? Would they be required to pass a criminal background check? Those questions lead to other questions. Would the Code of Ethics Committee be made up of tribal members? Would they be related to others on the committee or on Tribal Council? Would the committee answer to Tribal Council and the public? The Sage dictionary defines ethics as: motivation based on ideas of right and wrong. The study of moral values and rules. One of my favorite movies depicts a senator who is the co-founder for the Coalition for Moral Order. His co-founder is eventually found deceased in an awkward situation, one that is quite immoral in some eyes. How would we prevent that from happening with a Code of Ethics Committee? How much power would we give this committee? Who would the committee answer to when they broke their own rules? Whose idea of right and wrong would the committee follow? These are just some of the questions that went through my own mind while filling out this survey. These are questions that made me grateful that I fell in love with writing, rather than politics. At least in writing, we have a nifty little backspace button. Good luck to our next tribal council. It couldn’t be an easy job, representing your districts and moving our reservation into a positive pathway for the generations to come.
Census worth answering By Duran Bobb Spilyay Tymoo A Christian lady, polite and quite professional, brought the packet to my door. She said please and thank you, and declined a cup of coffee that I offered her, always maintaining her smile––even though I suspected that she was tired and wanted to go to her own house rather than mine. After she left, I opened my 2010 Census Packet to the bossy instructions and intrusive questions. If any other stranger came knocking on my door and asked these questions, I’d probably slam that door in their face! It’s none of their bee’s wax! They wanted to know who stayed at my house. They wanted to know my educational level, how much money I make, my race––and they didn’t consider "Hispanic" a race, for the purposes of the survey. Well they could have offered me a few bucks for taking time out of my schedule to fill out the form. I jived that delightfully to myself while marking in my answers with a #2 pencil (before erasing them to find a black or blue pen like the instructions told me in the beginning). By filling out the form, an average $1,200 per person of census-based federal money will be distributed annually for the next 10 years to our community. I learned that from Scott Sylvester, 2010 Census Rep. "The bottom line is," Sylvester said, "the more American Indians who are counted, the more money the community receives." No, they wouldn’t give me $1,200 just for filling out the form…but it’s something like that. Federal funds can go towards public housing, health care, education or roads, etc. In 2008, according to survey results, there were 4.9 million Indians. That number is expected to rise to 8.6 million by the year 2050. That would make up 2-percent of the total US population! So I guess it is a little ball of their bee’s wax after all. If you aren’t pleased with how things are going locally, then you have two chances to be counted. First, vote in the upcoming Tribal Council election. Our leadership can represent us to the best of their ability. You have the chance to help select our future leaders––that’s how important your vote is. Second, fill out your 2010 Census. That’s one way for you to represent yourself, and those living in your home. From the March 10, 2010 edition Letter answers Cobell settlement FAQs Dear Indian Country: As many of you know, on December 7, 2009, we signed a settlement agreement with the government which marked the first step toward resolving the long running Cobell class action lawsuit. Since that time, I’ve been asked hundreds of questions about the case and the settlement agreement. I can’t answer every question in one letter, but I am committed to writing an open Ask Elouise letter every week answering many of your important questions. If you have a question, e-mail to: askelouise@cobellsettlement.com or send a letter to: Ask Elouise — Cobell Settlement, P.O. Box 9577, Dublin, OH 43017-4877. When will I receive my funds? It depends on when Congress passes legislation implementing the settlement and it is finally approved by the courts. The settlement agreement provides that the first payments should begin shortly after final approval and will continue for at least six months pursuant to Court order. I know many of you are concerned that it may take years to receive your share. That isn’t true. We have designed a formula to ensure that won’t occur. When will the settlement be finally approved? After legislation is passed, the district court will schedule a hearing to consider the settlement and decide whether to grant Preliminary Approval of the settlement. At that point, there will be a 2 - 3 month period where notice will be provided to class members after which a "Fairness Hearing" will be held so that the Court can hear any objections to the settlement. If the judge deems the settlement fair, then he will issue an order of "Final Approval." The court of appeals may then consider any appeal from class members. If there is no appeal, payments should begin sixty days following Final Approval. If the court of appeals accepts an appeal, pay! ments could be substantially delayed. When will Congress pass legislation approving the settlement? I don’t know when Congress will pass legislation. The parties agreed to extend the settlement agreement to February 28, 2010. I’m hopeful that legislation will be passed by then, but it might not happen. If it does not happen, I’ll consult with our attorneys about our options. How much will the attorneys be paid? The Court will determine attorneys’ fees, but the attorneys have signed a separate agreement with the government agreeing to not ask for more than $99.9 million. This is less than 3 percent of the settlement funds – a very low percentage for attorneys in class action lawsuits. Consider that attorneys representing tribes under Indian Claims Commission Act generally received 10 percent as mandated by statute and attorneys involved in suits related to Enron received 9.5 percent (almost $700 million). Many medical malpractice attorneys receive over 30 percent; and, the tobacco attorneys received billions of dollars and very few did more than file a complaint in order to immediately negotiate a settlement. Most cases don’t even involve d! iscovery, let alone go to trial, but our attorneys have prosecuted seven major trials in this case, litigated countless appeals, filed thousands of papers and reviewed tens of millions of pages of discovery without receiving due compensation for their services. I fully support the fee application. It is in fact unusually low for attorneys involved in complex, heavily litigated class action lawsuits. Frankly, I am concerned that if the legal fees for our attorneys are unreasonably low that will discourage competent lawyers from future representation of Native Americans in class action litigation against the government. It is also important to recognize that members of the class will have an opportunity to inform the Judge if they oppose the fee award. How much will the named plaintiffs receive? The Court will also determine amounts to be paid to the named plaintiffs for their time and costs, also called "incentive payments." This case was funded in large measure by the Blackfeet Reservation Development Fund ("BRDF"), a grass roots community development organization which assists Indian communities understand their trust assets. I have also given a significant amount of money to the case out of my personal funds. Funds were used to pay for experts, class communications and costs related to the prosecution of this case. During settlement negotiations, we estimated that these costs were in the range of $15 million. To date, very few of BRDF’s costs have been reimbursed and I have never been reimbursed for funds that I’ve contributed to the prosecution of this case. No tribe has ever given money for this case. In future Ask Elouise letters, I’ll answer questions about how much you can expect to receive if the settlement is finally approved as well as questions related to the damages class included in the settlement agreement. Thank you for your commitment and patience during this long and difficult process. Best wishes, Elouise. Former governor expresses support for Cascade Locks Editor’s note: This is a copy of a letter sent in mid-December to Secretary Ken Salazar, U.S. Department of the Interior. Its author, former Oregon Gov. Victor Atiyeh, who also sits on the Warm Springs Tribes gaming enterprise board, authorized printing the letter in the Spilyay Tymoo. As a former Governor of Oregon I am writing you today to express my strong support for the proposal of the Confederated Tribes of Warm Springs to develop a gaming facility and hotel in Industrial Park in the City of Cascade Locks in my state. During my terms as Governor (1979-1987) I conceived and worked closely with Congress to enact the 1986 Columbia River Gorge National Scenic Area Act. The Warm Springs/Cascade Locks project is just the type of tourist and recreation base economic development I envisioned for the Gorge when I proposed in my 1984 State of the State address protecting scenic values of the Gorge and natural resources while also promoting its working economy. You should also know that for the last five years I have served as a member of the Board of Directors for the Warm Springs Tribes’ Kah-Nee-Ta resort and casino enterprise. In that capacity I have supported the Cascade Locks proposal of the Tribe. I strongly believe that the project is compatible with the scenic qualities of the Gorge and also will greatly stimulate the depressed natural resource based economy. At the time I spoke of the Gorge in my State of the State address I was working with my Washington State counterpart, Governor John Spellman, to secure the support of his state for the idea. Together we signed an agreement on protecting both the scenery and economy in the Gorge. That agreement was transmitted to our Senators in Congress, especially Sen. Mark Hatfield. That agreement was the underpinning of the Columbia River Gorge National Scenic Area Act. As Governor I remained an active proponent of the legislation through its passage, signing and implementation, including working directly with the White House to assure the signing of the Act. So, my familiarity with the Scenic Area Act, its history and its intentions are first hand. As such, I want to emphasize that the purpose was twofold: to protect and enhance scenic, cultural, recreational and natural resources of the majestic Columbia River Gorge and, at the same time, bolster the economy of the area by encouraging new economic development within existing urban areas. The Gorge is the home of tens of thousands of people, many of several generations. Assisting the economy, particularly in the urban areas, to grow and support those people and their communities is an essential element of the Act. As the traditional natural based economy declines new jobs need to be developed in the recreational and tourism sector. Today the city of Cascade Locks and the Warm Springs Tribes are working to make the transition a reality. Some parties are trying to diminish the economic element that is a key factor in the balance of the Gorge Act. These parties, many of whom do not reside in the Gorge, fail to note that it is a living working landscape. In opposing the Warm Springs Cascade Locks project they seek to equate the Scenic Area with the national parks and to extend the Act’s land use restrictions to the urban areas. However, situated between the proposed casino site in the Industrial Park, which is zoned for this type of development, and the closest boundary of the Scenic Area, are the Union Pacific mainline railroad tracks, an interstate highway (I-84), city streets, private residences, a city boundary that is also the urban boundary in the Act, and a high voltage electric transmission corridor cleared of vegetation. Certainly the Scenic Area Act did not create a national park. Indeed, the Act has specific provisions encouraging growth and development in the Gorge’s urban areas while protecting the non-urban and undeveloped areas. The co-existence of those two functions within the Gorge is the essential element that makes the Scenic Area Act unique. Mr. Secretary, I must emphasize that there is no one – in or out of the state – that is a more ardent advocate for the preservation of the Columbia River Gorge. And, I would add, no one – with the exception of Mark Hatfield – was more intimately involved in the development and passage of the Gorge Act. As the Interior Department deliberates on the Warm Springs Locks Proposal, I want to make sure the true intent of the Act is remembered and seriously considered. As a former elected leader who is very, very familiar with the whole story both as a former Governor and now as a member of the Warm Springs Tribes gaming enterprise board, I strongly believe that this project fits perfectly within the intentions of the Act. Sincerely, Victor Atiyeh
John Day says 'No' to Aryan Nation By Duran Bobb Spilyay Tymoo Right after Valentine’s Day, on our Ceded Lands, about a three-hour drive from Warm Springs, in John Day, a man by the name of Paul R. Mullet was escorted through town by Jacob Green and Christopher Cowan. His purpose? To buy one of two vacant buildings and establish a national headquarters for the Aryan nation. The white supremacist group is looking to establish a state for themselves, Mullet said – a place where non-whites would be excluded and considered the enemy. One problem for them…actually, two or more. First, we’re here, and it doesn’t look like we’re pulling up to move any time soon. Second, the good people of John Day have shouted, "We don’t hate, we don’t fear – we just want you out of here!" Cars were honking their horns. Angry grannies marched with their signs held high like pitch forks. And real estate agents refused to work with Mullet, who identifies himself as the national leader for the Aryan nations. Third, the official leader for the Aryan nations is August B. Kreis, III. And he’s not moving to Oregon, but to Florida. The whole thing started back in the early 1970s with Richard Butler. He founded the Aryan nation. Two Indians sued Butler in 2000 and won a $6.3 million combined civil judgment. He was forced to sell his Idaho compound, and it was burned to the ground as a fire exercise later on. Butler died in 2004. Mullet says that the mountainous terrain around John Day would be excellent for Aryan survivalist training. I think he’s right…it has turned our own people, who lived in that area for ages, into quite the survivors, actually. According to Paul Diller, who teaches Property Law at Willamette University, it is perfectly legal to refuse to sell Mr. Mullet any property based on his political views. John Day says no. Native Americans say no. We agree – and according to the book I follow, that makes us brothers.
February 24, 2010 edition
Voting procedure ensures fair and honest election By the Tribal Elections and Counting Boards The Election and Counting Boards report to the polls prior to 8 a.m. to set up tables with all election material—ballots, sign-in binders, ballot boxes, pencils. These are provided by the Vital Statistics Department staff. Tables are set up for the voters with pencils and copies of the Spilyay with photos and statements of all nominees. The counting room is located away from the voting area where tally sheets are ready with the names of nominees listed for each district. Each District has their own tally sheet. There are four counters: Three will be the talliers, or ones who mark the votes on the tally sheets, and one who calls out the names from the ballot. All three districts are counted by all three counters. Callers can be rotated among the group if they so choose. The counters begin counting the absentee ballots that have been received prior to election day. Ballots are separated into the three districts, each a different color, then counted one district at a time. The counters have no knowledge of who voted on these ballots. When the counters are finished with the absentee ballots, a box with the local ballots is delivered for counting. This procedure continues throughout the day until all ballots are counted. The registration table is located near the door to assist voters to sign in and they are given a ballot to the district they are registered in. One or two members are called "runners." They deliver and return sealed ballots to the hospitals in Bend, Redmond and Madras if there are tribal members as patients, to the jails in Madras and Warm Springs, home-bound elders, voters with disabilities, or those who don’t have transportation to the voting polls. Areas covered are from Simnasho to Seekseequa to Miller Flat/Sidwalter. The judge oversees the registration and the counting areas to answer any questions or concerns. Locally, after voters mark their ballots, they are folded and placed in the slot of the ballot box which is located next to or on the registration table. After the polls are closed at 8 p.m. and the counters are finished counting the ballots, results are listed on forms provided for each district, and counters and the judge sign the result forms. All material are locked inside the ballot boxes and delivered to the superintendent. The next morning, the Election Board Judge and a staff from Vital Stats presents the results to Tribal Council for certification. The results are then posted in public areas of the community. It is guaranteed that the election board performs their job in an honest, confidential and fair manner. In Warm Springs, everyone is related in one way or another and the election board members respect everyone’s decisions and privacy. Results are never disclosed by the election board members until they are certified by the Tribal Council the next morning. At every referendum, we receive ballots that have to be eliminated or voided due to it being marred in some way, including: Voting for too many candidates, changing a vote by marking it out, writings or comments on the ballot, illegible markings, to name a few. If you accidentally make a mistake, take the ballot back to the registration desk and trade for another. That way your vote will count. If you want to make a comment, do it on a separate piece of paper and not on the ballot. Another concern is of a fictitious character listed as a write-in candidate. A policy definitely is required for this disrespectful motive. For the Tribal Council referendum, tentatively set for March 31, the polls will be open from 8 a.m. to 8 p.m., including the noon hour. If anyone needs to have a ballot delivered to them or anyone, please call the Vital Statistics Department at 541-553-3252 and they will be placed on the list. If anyone has relatives that live off the reservation, please confirm with them that they have received their ballot. For questions, concerns or more information, call the Vital Stats office.
Native artist, athlete shine at OlympicsBy Duran BobbSpilyay TymooIn 1894, Baron Pierre de Coubertin founded the International Olympic Committee to breathe life back into the games that were held in Olympia, Greece, from the 8 Fast Forward. The designer for the 2010 Winter Olympics medal is Corrine Hunt, an artist based in Vancouver, B.C. Hunt is of Komoyue and Tlingit descent. The Komoyues are the tribe that occupies the northeastern end of Vancouver Island. Each athlete who wins a medal will also receive a scarf that will show them how their one-of-a-kind prize fits into the larger artwork depicting an orca whale. Hunt says that she chose the orca for the master design because the creatures live within a community. "I felt the Olympic games are a community too," Hunt said. "The orca is a creature that has wonderful capabilities but can’t really survive without its pod." People who don’t like the design for the medals absolutely hate it. Complaints range from "they’re too heavy" to "they look like potato chips." But the people who like them absolutely love them. "I think they’re actually quite beautiful," one admirer commented online. "From straight on, they’re round and traditional. I don’t have a problem that they’re wavy when viewed from edge. The fact that the artwork and shape has Aboriginal heritage is inspiring." Forty-eight medal designs were submitted by artists for consideration. Six-hundred and fifteen medals were produced. Callan Chythlook-Sifsof, 21, hoped to get her hands on one of those medals, whether people thought they were ugly or not. She’s the first Native Alaskan to make the U.S. Ski and Snowboard Olympic Team. "When you come from where I come from," Chythlook-Sifsof says, "the Olympics are just something you see on TV. It’s never really real. I’m really proud to show people that this isn’t just something that you see on TV. That real people can do this. It’s for everybody." Ice and poor visibility made the track at Cypress Mountain treacherous last week. Chythlook-Sifsof was sent crashing during her first qualifying run, as were many athletes. Although she brought home no medal this year, this athlete has won a much deeper prize. Chythlook-Sifsof has become a heroine to Indians everywhere. "I want to be an inspiration to other kids in my culture," she said. "and I want to show my culture to the world." You go, girl! Chythlook-Sifsof’s webpage is www.callanx.com. th century BC to the 5th century AD. Winter games were added later on for ice and snow sports.Feb. 10, 2010 editionOregon tribes should be united, not divided By Jefferson Greene Native tribes are a living legacy of the most spiritual, cultural, and traditional people to have ever inhabited what is now known as the Pacific Northwest. Hundreds of thousands of Indigenous people built their livelihood on these very Northwest lands, maintaining networks of commerce, wisdom and spirituality since time immemorial. The treaty days of the 1800’s set out to remove the Indigenous people from their usual and accustomed lands for the better migration of Europeans, devastating our nations and networks. The Indigenous people were forced to cede tens of millions of acres to the United States and moved to nine reservations throughout Oregon. In having to move to less familiar lands, the people encountered many frustrations and personal battles throughout the reservations. These battles and frustrations were mostly with the U.S. government, but the nations continued to survive and adapt. Now, over 100 years later, the expansive and diverse backgrounds of Indigenous individuals are spread across the state of Oregon, creating new and modern communities of culture, friendship and kinship. But what we can also observe in Oregon, is tribal governments utilizing their sovereignty in such a way that it separates Indigenous nations over more modern issues such as commerce, development, and financial gains. The development initiatives of some Indigenous nations have separated our once strong networks of friendship and sharing that should instead be united for a better overall presentation and view of Oregon tribes. This new event called the Gathering of Oregon’s First Nations in the Willamette Valley is a presentation of our separation. The event was held last year in an effort to help celebrate the 150th anniversary of the state of Oregon, yet now appears to be an annual event for the tribes on the western side. We are not quite certain as to why the separation, but we can be certain that it is unhealthy and unnecessary. It is in my opinion that a Gathering of Oregon’s First Nations should be a presentation of our togetherness, not our separation. It is in my opinion that when an entire state bares witness to the separation in our once-strong Indigenous networks that we further become vulnerable to the future. We are constantly publicizing that our indigenous people have survived and are culturally and traditionally wealthy in modern times. Yet, the modern day competition over financial gain puts an end to it all and we begin to imitate the acts of a race that once dominated and devastated our nations. I hope that in the future, we can come back together as the Oregon tribes we once were, standing culturally, traditionally, spiritually, and humbly together. I hope that in the future, our Gathering of Oregon’s First Nations is truly a Gathering of First Nations and not a gathering of western or eastern tribes. Togetherness is strength and tradition our future generations can follow, while separation shows a weakness and cowardliness our future generations may be left with.
The Adam Walsh Act By John Bruhoe Registration Administrator The Adam Walsh Child Protective and Safety Act became law in 2006. Title 1 of the Adam Walsh Act is the Sex Offender Registration and Notification Act (SORNA). SORNA requires tribes to implement the minimum standards of sex offender registration set forth in SORNA, or allow the respective state government to enter tribal lands in order to enforce the act. Tribes were given until July 26, 2007 to pass a resolution to either "opt in" or defer. In an effort to protect tribal sovereignty, and promote public safety on tribal lands, the Warm Springs Tribal Council signed Resolution No. 10,774 on June 18, 2007, electing to exercise jurisdiction under the Adam Walsh Act. The purpose of sex offender registration on the Warm Springs tribal lands is to increase community safety and deter recidivism by the offender. Public awareness of sex offenders living, working, or going to school on the Warm Springs tribal lands is an important tool to protect children and adults living on the tribal lands against further abuse by sex offenders. Pursuant to SORNA, information regarding registered sex offenders residing, working, or going to school on the Warm Springs tribal lands will be available to the public on the Internet via the tribes’ sex offender registry website. Sex offender registrations and periodic appearances will take place in the sex offender registration office, which is located upstairs at the Court House, Monday through Friday between the hours of 8 a.m.–5 p.m. Individuals subject to registration under the tribes’ sex offender registration program are not limited to individuals who have been convicted or sentenced by the Warm Springs Tribal Court, nor to tribal members or Indians in general. Rather, any person who resides, is employed, or attends school within the exterior boundaries of the Warm Springs Reservation or on property owned by the tribe in fee or trust regardless of location that has been convicted of a qualifying sex offense must register with the tribe. Individuals who have been convicted and sentenced by the Tribal Court for a qualifying sex offence must also register with the Tribe. When sentencing a defendant for a violation of the Warm Springs Tribal Code, the Tribal Court will make a finding as to whether the defendant must register as a sex offender. Specific information about the tribes’ new sex offender registration program can be found in the tribes’ Sex Offender Registration and Notification ordinance, which will be codified as Chapter 380 of the Warm Springs Tribal Code. The tribes’ sex offender registration office is also available to answer any questions about the tribes’ sex offender registration program. (Editor’s note: Tribal Member John Brunoe has been hired as the Registration Administrator and Tribal Member Roxanne Johnson-Bisland was hired to assist in the efforts of implementing the Adam Walsh Project. The Sex Offender Registration Office can be reached at 541-553-2214 Monday – Friday between the hours of 8 a.m. and 5 p.m., or you can email John at john.brunoe@wstribes.org with any questions, comments or concerns.
Have a happy Valentine's Day By Duran Bobb Spilyay Tymoo One story about Valentine's Day goes something like this: St. Valentine was a Roman who was punished when he would not give up his Christianity. On February 14, 269 A.D., he died and left a note for the daughter of his jailer, whom he had befriended. The note began, "From Your Valentine." In our Indian language, there are no words for "Happy St. Valentine’s Day," said Dallas Winishut, Sahaptin Ichishkiin language teacher. "Instead, we use "Atawishamash Tmnakni." In shiapu, that means "I love you from the heart." On the rez, love is strong and alive––whatever language you use. Carol Sahme helped to coordinate the recent Warm Springs Recreation Sweetheart Sale. The 17 slots for local vendors went quickly, she said. "We wanted to give local artists a chance to provide unique gifts for Valentine’s Day," Sahme said. "These are items that you can’t buy at any store, items unique to our local community. This was a perfect way for people to keep it local, on the reservation." Vendors were well-known artists, such as Brigette Whipple, Eliza Brown-Jim. Lovey Colwash served up food from the kitchen. St. Valentine’s Day is full of history. Aretha Franklin recorded "Respect" on this day of love. Oregon was admitted as the 33rd state on this day. And it was the day of Al Capone’s infamous Valentine’s Massacre in Chicago. Locally, Lincoln’s Pow-Wow will be taking place. This year, the event is in memory of the reservation’s own atwai sweethearts, story in this issue.
January 27, 2010 editionTribal sovereignity depends on tribal membersBy Bruce EngleWarm Springs Credit EnterprisesThis article is about how tribal economies and sovereignty relate to each other.The more important message is at the end; it’s about the children.Sovereignty is perishable. It can be extinguished by conquest and by federal law. We Klamaths know this to be true; it happened to us—we call it "termination."Fifty-five years ago Congress decided to go out of the Indian business; they had been talking about it for years. They passed a law. We were one of the four tribes Congress selected to show Indian Country how to do It.Boy, did we show them. Even the government now admits it didn’t work! Nevertheless, it could happen again—with the same result. Indian Country needs to be prepared.Sure, there are stimulus monies available now for a lot of different projects. So much for the short term; as the federal budget gets tighter, some members of Congress will surely resurrect the concept of termination.A few of them already look at tribes as having vast resources and only a small minority of the population. In their world, we don’t count as many votes. Few votes, little clout.Our best defenseA thriving economy is our best defense. It is not just about jobs; it is a sovereignty issue.Economies and sovereignty have something in common; each needs the other and neither can endure long without the other. I know that may be contrary to what some of us have been taught but I think it’s worth considering.Tribal ability to assert sovereignty depends much upon tribal economic strength. The same can be said for preserving, protecting, and defending tribal sovereignty. In other words, No cash, no clout!Indian Country is similar to human groups throughout history. Nations and empires have appeared, become strong, become weak, and then disappeared. Sometimes the people survived the loss of control; usually, they suffered.Self sufficiencyHere is how I see it for our tribes:Complete self-sufficiency is a myth for our people. We are a couple hundred years beyond that.Most people and nations are somewhat dependent upon others.Co-dependence may lead to acknowledgment of, and accommodation for, common interests and needs. That can be wonderful, but there are risks. Some Co-dependents are stronger than others and may not be so accommodating.Total dependence inevitably leads to subjugation to another’s self-interest.Tribes might do well to evaluate their dependency situation. The answers will vary. Remedies may or may not be needed.The less dependent we are, the more self-determinant we are. I suggest that is a worthy goal.That brings us back to economics and my belief that economic strength enhances our ability to be tribally and personally self-determinate and able to preserve, protect, defend and assert sovereignty.Model of successLet’s tie those comments in to what I think Indian Country can do to take advantage of our economic opportunities. As I see it:The strength of the U.S. has been, and is, in its people, its laws, and in its organizational structure.Our successes at home and on the world stage are the consequence of an enterprise system that has both freed and harnessed the energy, the drive, the foresight and the inventiveness of our people to produce goods and offer services that meet our needs and the needs of others.Tribes that have embraced similar visions of economic success and have instituted workable economic systems that are culturally compatible have prospered and seen their members become successful.Group success depends upon individual success and vice-versa. That road goes both directions.I believe we strengthen ourselves, our families, and our tribes when we do not depend for our basic income upon transfer funds from the federal government and/or per capitas from casino or other tribal enterprise revenues.To do so in excess is to sacrifice our individual potential for success and feelings of self-sufficiency, self-determination, and self-worth.Relying on our peopleOur national systems of government and economic development were designed by previous subjects of totalitarianism from abroad who rejected kings and made royalty of the common man. Citizens were left relatively free to do business. Many did so, and successfully.History has shown those "royal commoners," as a group, to have been economically pretty successful.Indian Country has produced individual and tribal successes.Members who have taught those concepts and the work ethic to their children have seen many of them succeed. Economic success has then become a generational thing.How do we do that? We must rely on our people.I remember elders asking about others, "Is he doing well?" and "Are they doing well?"Those same elders encouraged their kids and grandkids to do well in school. Also, the children worked in the family businesses—mostly farming and ranching. They had chores. They were made responsible for getting them done correctly. They were made to feel that the chores were important.As the children grew, their responsibilities and contributions to the success of the operation also grew.So, the children learned the "business" and a work ethic. Parents were role models for the children. Parents and elders set the standards. They made the rules. They monitored the children’s progress. They corrected inadequate behaviors when necessary and a recognizable percentage of those children became successful.So, what do we get from this?Raising an economyTribal members make tribes successful. Tribal systems can enable or hinder those efforts.Raising an economy is similar to raising successful children: It takes commitment, a clear vision of the final product, and a lot of work. Preparation is everything. Coaches and athletes say that. Good preparation prevents piddling poor performance.We and our parents share some responsibility for our success. We and our children will similarly share responsibility for their successes. That is our load to carry—and theirs.Dec. 31, 2009 editionCivil legal help for victims continues By Mark Matthews Victims of Crime Services Civil legal assistance for on-reservation victims of domestic violence, sexual assault, dating violence, and stalking will continue through August 2010 with the extension of a grant. The Legal Assistance for Victims (LAV) grant makes available civil legal services and representation in tribal legal matters to eligible victims of domestic violence, sexual assault, dating violence, and stalking arising as a consequence of their abuse or violence. The U.S. Department of Justice funds the Legal Assistance for Victims grant through its Violence Against Women Office. This is a two-year grant. Gwen Leonard is the civil legal advocate employed by the grant, and her office is located in the Victims of Crime Services (VOCS) building. Leonard appears in court with eligible clients who need assistance with restraining orders, divorces, modifications of family and civil orders, guardianships and other civil legal matters arising from a situation involving violence or stalking. Restraining order cases are the most frequent type of case where Leonard appears in tribal court as a spokesperson. Leonard also observes at arraignment and other tribal court hearings those person crime cases relating to VOCS and LAV subject matter. I am the LAV grant supervising attorney, and I assist Leonard with supervision, advice, and will substitute for Leonard when she cannot appear in court. She is a great spokesperson and legal advocate for her clients. She understands the issues that her clients face because of her background as a victims advocate supervisor, and as a grandmother and community member. Leonard has attended several trainings, including two trainings for legal advocates taught by the National Institute of Trial Attorneys, and seminar taught by the Southwest Center for Law and Policy. Potential clients who need civil legal assistance from the LAV program must first have a confidential intake by a VOCS staff member. If the potential client has legal problems due to domestic violence, sexual assault, dating violence, and stalking, then that person will be referred to Leonard. Leonard will then determine if the potential client is eligible for LAV legal services. According to Office on Violence Against Women guidelines LAV legal services cannot be provided to those individuals who need legal representation for criminal defense or if their children are taken into protective custody. Also, the LAV advocate cannot assist clients in off-reservation courts. Leonard will make a referral to either Oregon Legal Services in Bend, tribal Legal Aid, or off-reservation attorneys for those individuals who are not eligible for the Warm Springs LAV civil legal assistance services. VOCS advocate supervisor Viola Govenor will assign a victim advocate to work with the client and Leonard with non-legal services and assistance. The victim advocate may assist the client with emotional support, information or referral, or personal advocacy. Referrals to the VOCS Evening Women’s Support Group, Warm Springs Community Counseling and other public service agencies are common. Call 553-2293 during office hours if you need civil legal assistance resulting from domestic violence, sexual assault, dating violence, or stalking.
Quit demon weed tobacco in 2010 By Marta Wojas Pharmacist, Warm Springs Health and Wellness Center As the end of the year quickly approaches, people are starting to think about what their New Year’s resolution might be. Some think about losing weight, some would like to exercise more, and some want to spend more time with family. However, one of the most popular resolutions is to quit smoking or chewing tobacco. With the increasing prices of tobacco products, it’s no wonder more and more people are thinking about quitting. The amount of money spent per year for a person who smokes a $5.50 pack of cigarettes a day is $2,008. If that person wanted to quit through the Warm Springs Health and Wellness Center, the cost to him would be zero dollars a year. That means that person would have more than $2,000 extra dollars in their pocket each year by being tobacco free. If you decide to quit and seek help through the use of some form of tobacco cessation product and counseling, you have a seven times better of a chance quitting smoking than if you did it by yourself without any tobacco cessation products. Luckily, there’s a quick and easy way to sign up for a tobacco cessation program that offers counseling and medications in one stop. A pharmacist through the tobacco cessation program can meet with you Wednesdays from 1 p.m. to 4 p.m. and rest of the week between 10 a.m. and 4 p.m. After your first appointment, you should follow up with one of the pharmacists every two weeks to see how you’re doing and if any adjustments need to be made. If you’re interested in quitting smoking, contact your health care provider or pharmacist at the Warm Springs Health and Wellness Center, 553-1196. And have a Happy New Year.
Dec. 17, 2009 editionSpilyay SpeaksChristmas spirit on the reservation
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CPS Seeks foster families Children’s Protective Service of Warm Springs seeks local families to provide a safe, temporary environment while their parents work toward reunification. Requirements include: Living in a home where everyone age 18 and older could pass a background check; Having a valid driver’s license and current vehicle insurance (and ability to show proof); Completing a fingerprint card with the police department. Call Child Protective Service for details, 541-553-3209. Artists wanted for festival in October Artists are invited to exhibit their work at the South Douglas County Festival of Arts on October 16 in the Seven Feathers Casino Convention Center in Canyonville. The festival is from 9 a.m. to 5 p.m., and is presented by the Riddle Art Guild, sponsored in part by the Douglas County Cultural Coalition. There are a limited number of booth spaces, so apply early. The application deadline is October. Call 541-733-1853 or contact: riddle.art.guild@gmail.com for applications and details. Tribal art show marks anniversary The Thirteenth Annual Tamástslikt Cultural Institute Tribal Art Show opens August 6. The show, Here Forever, will be on exhibit through September 22. Because of the size of the current exhibit, the art show will be installed in space other than the gallery. The Here Forever show will conclude with an awards reception at 5 p.m. on Sept. 22. For more information, call Hilda Alexander, business manager, at 541-966-9748. Tamástslikt Cultural Institute is located at the furthest end of the Wildhorse Resort & Casino grounds, 10 minutes east of Pendleton. Celilo to host education, job, health fairEveryone is invited to the Celilo Village School Committee Work, Education, and Health Fair. The fair will be on August 4 from 11 a.m. to 4 p.m. at Celilo Village. This is a free event. The fair has been planned by the Wy-Am School Committee. Lillian Pitt is the keynote speaker for the event. The fair will offer education, work, and health related services to Native Americans living in the area who might be interested in changing or obtain a job, learn more about higher education, and receive a mini health screening. For more information, call Delilah Begay, 541-370-5015. Or email: AzCarmen@rdiinc.org. Free tickets to state fair If you or someone that you know is caring for a grandchild, foster children, or others, you may be eligible to receive free tickets to the 2010 Oregon State Fair. Last year, Buffy Hurtado distributed more than 50 tickets to families in need in the Warm Springs area. Keep in mind that these tickets are available first come first served, with no strings attached. If you qualify, tickets will be mailed directly to providers. Hurtado is preparing the list of ticket requests to go out July 30. If you think you might qualify as a provider, please contact Buffy at 541-553-3324. Or email:
The Warm Springs Back to School Barbecue is scheduled for Friday, Sept. 3 at 4 p.m. The barbecue is held on the campus area. Donations of school supplies may be brought to the Family Resource Center. Back to school barbecue in SeptemberVital Stats ID schedule This is the schedule for getting your tribal identification card from Vital Statistics: Mondays and Wednesdays: 8-11:30 a.m. Tuesdays and Thursdays: 1-4:30 p.m. ID cards are $10. Paper copy IDS, $3. One dollar for copies of birth certificates, Social Security cards, court orders, etc. No checks or credit. Cash only. Call 541-553-3252 for details. Drivers needed for bus Warm Springs Transit plans to begin scheduled runs to Madras beginning in July. Tribal members with a valid CDL are encouraged to apply for drivers positions. For more information, call Dave Conroy at 541-553-4952. Museum hosting dancers Feel your heart beat as traditional dancers move to the drumbeat during a summer dance series at the Museum at Warm Springs. Performances are scheduled in the museum lobby at 1 p.m. on these days: July 14 and 28, August 11, 18 and 25, Sept. 8, 15 and 22. For more information, please call the Museum at Warm Springs, 541-553-3331.
Workshop on making baby boards slated The next Back to Boards Workshop will be from 9 a.m.-4:30 p.m. on August 16-17 in the Family Resource Center. Lunch will be provided both days. Materials will be provided. Participants will leave with a finished baby board at the end of the two-day workshop. Call 541-553-2460 for details. People wanting to use their own material should ask whether it is suitable before bringing it to class. Vital Stats wants grads' paperwork To recent graduates, turn in copies of your diplomas and transcripts to Work-force Development of Vital Statistics, in order to receive the fall 2010 Minors Trust payment. For more information, call Vital Stats at 541-553-3252. Mountain View Hospital recruting volunteers Mountain View Hospital recently launched its volunteer program, Give. The hospital district is seeking individuals interested in volunteering as greeters at the hospital. The hospital plans to have greeters available 7 a.m.-5:30 p.m., Monday through Friday. The volunteer shifts would be in four-hour increments and involves greeting visitors courteously and directing them to their destinations. The hospital is also seeking volunteers for its auxiliary thrift store, located at 59 N.E. Fifth St., Madras. These volunteer positions would be to perform retail functions such as cashier and stocking shelves. The auxiliary thrift store is open 9 a.m.-3 p.m., Monday through Saturday. All volunteers must be over the age of 16 and must sign a service agreement. If you are interested in becoming a Mountain View Hospital volunteer or would like more information, please contact JoDee Tittle, 475-3882, ext. 5097, jtittle@mvhd.org.
Enroll your child in Head Start Warm Springs Head Start is enrolling pre-school children now for the 2010-11 school year. Head Start is a free, federally funded program that offers little ones the following opportunities: • Promoting school readiness by enhancing children’s cognitive, social and emotional development. • A variety of educational activities that support children’s growth in language, literacy, mathematics, science, creative arts and physical skills. • Program services including nutritional meals, access to medical and dental health services as well as mental health and disabilities services • Family development services including parent involvement, goal-setting and case management. Call 541-553-3241 or visit the reservation’s Early Childhood Education Center, 1257 Kot-Num Road, to obtain an application. School district summer meal service program continues The Jefferson County School District Summer Food Service will begin on June 21, and goes through August 20. On the reservation, meals will be served at two locations: At the skate park across from the community center, and at staff housing area at Kah-Nee-Ta. The program is open to all children ages 1 to 18. Meals will be served from 11-11:30 a.m. at the Kah-Nee-Ta location, and from noon to 12:45 p.m. at the skate park site. Meals will be served weekdays through August 20. Culture Class series begins this month Cultural classes are in session through Sept. 1 in the basement room of the Education building. The classes are open to the community, employees and defendants of the Tribal Court. The defendants can use the class as alternative sentencing. "And all are encouraged to attend all three language courses, because in our history we spoke all three languages," said Leona Ike, supervisor of Parole and Probation, who initiated the classes with Culture and Heritage. Ike explains: "It was tribal practice, whenever a person was in trouble or was in crisis, for our tribe to surround that person to offer support and guide him or her to be a positive part of our community." The classes, from 5:30-7 p.m., are as follows: Mondays (Wasco language); Tuesdays (Warm Springs language); and Wednesdays (Paiute language). The first hour of each class is for the language, and the last half-hour covers tribal history, culture and practices, to vary throughout the eight-week course. There will be a one-week break between each series, and a new series will begin. Classes will be progressive in teaching but adapted to newcomers. Success of this program will monitored by attendance, and attendance is confidential. Well-behaved children are welcome. Museum offers basket exhibit The Museum at Warm Springs will present Baskets Tell a Story, until mid-October. Please contact Natalie Moody for additional information at 541-553-3331 ext. 412, during regular business hours.
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